Uskoro iz tiska izlazi knjiga “Povijest Pavlinskog samostana u Kri\u017eevcima” doktora znanosti Dejana Pernjaka u izdanju Hrvatske akademije znanosti i umjetnosti, Zavod za znanstvenoistra\u017eiva\u010dki rad Koprivni\u010dko-kri\u017eeva\u010dke \u017eupanije u Kri\u017eevcima.<\/p>\n
Recenzenti knjige su akademik Stjepan \u0106osi\u0107 s Fakulteta hrvatskih studija Sveu\u010dili\u0161ta u Zagrebu i prof. dr. sc. Luka Ili\u0107 znanstveni suradnik na Leibnizovu institutu za europsku povijest u Mainzu.<\/p>\n
\u010cestitke dr. sc. Dejan Pernjak i veselimo se promociji ove vrijedne publikacije.<\/p>\n
SA\u017dETAK
\nPavlini ili Red sv. Pavla Prvog pustinjaka crkveni je red koji je nastao u ju\u017enoj Ugarskoj po\u010detkom 13. stolje\u0107a, a vrlo brzo prvi pavlini javljaju se i na hrvatskim prostorima (Remete 1240. ili 1247., Dubica 1244.). Red je slu\u017ebeno priznat 16. studenoga 1328. godine bulom Per sancte contemplationis studium pape Ivana XXII. (1316. \u2013 1334.) i polako prerasta iz pustinja\u010dkog u samostanski red. Najvi\u0161e pavlinskih samostana na hrvatskom prostoru podignuto je tijekom 14. stolje\u0107a, npr.: 1301. godine Bakva (Donja Bukovica) kod Virovitice (danas \u0160pi\u0161i\u0107 Bukovica), 1303. godine Samostan sv. Petra u Zlatu (Petrova gora), u \u010cakovcu, 1375. godine. Tamo\u0161nji se samostan prvo zvao Samostan Majke Bo\u017eje i Svih Svetih, a kasnije sv. Helene. Sjeverno od Bjelovara na obroncima Bilogore utemeljena je pavlinska zajednica u Strezi 1374. godine (Samostan Svih Svetih). Godine 1400. godine osnovan je najja\u010di, najzna\u010dajniji i najutjecajniji samostan, onaj Bla\u017eene Djevice Marije u Lepoglavi. Pavlinski samostan sv. Ane u Kri\u017eevcima nastao je u posljednjem valu \u0161irenja pavlina nakon prestanka osmanlijske opasnosti sredinom 17. stolje\u0107a. Za osnivanje pavlinskog samostana sv. Ane u Kri\u017eevcima najzaslu\u017eniji je protonotar Hrvatskog kraljevstva Ivan Zakmardi Dijankove\u010dki, koji je na neki na\u010din \u017eelio pomo\u0107i razvoju svojega grada nakon prestanka osmanlijske opasnosti i pomicanje granica dalje na istok. Budu\u0107i da je u kri\u017eeva\u010dkom Donjem gradu boravila i vojna posada Zakmardi je odlu\u010dio u tom dijelu sagraditi crkvu i samostan kako bi se u gradu \u010ditalo vi\u0161e svetih misa i dijelili sveti sakramenti. Budu\u0107i da su se pavlini pokazali kao vrsni duhovnici, ali imali su pravo glasa na Hrvatskom i Ugarskom saboru, Zakmardi se odlu\u010dio za njih te s generalom reda Pavlom Ivanovi\u0107em dogovara realizaciju svoje namjere. Ivanovi\u0107 je odredio da sve detalje dogovori generalni vikar Martin Borkovi\u0107, koji sa Zakmardijem pred sucem Donjeg grada Ivanom Prosenjakom i dvanaest gradskih zastupnika sklapa zakladni ugovor u kojem pavlinima daruje brojne posjede, ali im ujedno uvjetuje i osnivanje \u0161kole u kojoj \u0107e uz doma\u0107u podu\u010davati i vla\u0161ku mlade\u017e. Nakon \u0161to je rije\u0161en spor s franjevcima, koji su svoj samostan imali u Gornjem gradu, zagreba\u010dki biskup Petar Petreti\u0107 20. travnja 1667. godine izdaje slu\u017ebu dozvolu pavlinima za ulazak u Donji grad i po\u010detak njihovog djelovanja. Iako je Zakmardi ostavio pavlinima bogatu ostav\u0161tinu pavlini nastavljaju sa stjecanjem posjeda na podru\u010dju Kri\u017eevaca, ali i \u0161ire okolice. Naime, do raznih posjeda i dragocjenosti, a koja im je bila potrebna prvenstveno za funkcioniranje \u0161kole, dolazili su raznim misnim zakladama, legatima i zajmovima, ali i raznim donatorima. Na primjeru posjeda u Dijankovcu, Rakovcu, Drop\u010devcu, Preseki, Erdovcu, Leme\u0161u, \u0160pirancu, Svetom Martinu i Gregurovcu monografija prikazuje me\u0111usobne odnose kri\u017eeva\u010dkih pavlina, lokalnog stanovni\u0161tva i raznih plemi\u0107kih obitelji kao \u0161to su Zrinski, Frankopani, Batthyn\u00e1y, Pata\u010di\u0107i, Erd\u00f6dy, ali i odnose sa Zagreba\u010dkim kaptolom i grkokatolicima.
\nPavlinski samostan u Kri\u017eevcima jedinstven je po tome \u0161to je jedini pavlinski samostan koji je od temelja podignut unutar gradske utvrde i kao takav utjecao je na urbani izgled same stare gradske jezgre, a \u0161to je vidljivo i dan danas. Gradnju zidanog zdanja zapo\u010deo je prior Stjepan Fi\u0161trovi\u0107 1699. godine, a svoj kona\u010dan oblik samostan dobiva 1721. godine u vrijeme priora Stjepana Dem\u0161i\u0107a mla\u0111eg, kada je podignut zvonik. Stilski, umjetni\u010dki i arhitektonski pravac u kojem nastaje samostan sv. Ane u Kri\u017eevcima ome\u0111en je razdobljem baroka. Samostan je bio predvi\u0111en za djelovanje 12 redovnika, u 37 prostorija, ali u popisu iz 1770, godine vidimo da je u samostanu znalo boraviti i po 15 redovnika. \u0160to se ti\u010de inventara samostana, nije previ\u0161e sa\u010duvano. Naime, nakon ukinu\u0107a reda 1786. godine u samostan se seli \u017eupa Svetog Kri\u017ea, a dio samostana otkupljuje gradski Magistrat. Tako\u0111er, neki smatraju da je dio inventara otpremljen i u Ugarsku. Dio inventara je danas dostupan u samoj crkvi i \u017eupskim prostorima \u017eupe sv. Ane, Dijecezanskom muzeju u Zagrebu, Gradskom muzeju u Kri\u017eevcima kao i u budu\u0107em muzeju Bjelovarsko-kri\u017eeva\u010dke biskupije. \u0160to se ti\u010de umjetnika, kri\u017eeva\u010dki samostan krasila su djela Gabrijela Tallera, Ivana Krstitelja Rangera, Aleksija K\u00f6nigera i drugih. Pod pavlinskim utjecajem 1726. godine podignuta je i crkva Majke Bo\u017eje \u017dalosne u Koru\u0161koj, a koju je u svojem djelu Kraljica mu\u010denika opjevao najslavniji kri\u017eeva\u010dki pavlin Nikola Benger. Pavlinska ni\u017ea gimnazija u Kri\u017eevcima je jedna od najzna\u010dajnijih institucija koja je do tada osnovana u Kri\u017eevcima, a njezino djelovanje posebnom diplomom odobrio je kralj Leopold I. 1675. godine. Gimnazija je slijedila, kao i ostale pavlinske gimnazije, isusova\u010dki Ratio studiorum, te je prema toj kategorizaciji bila ni\u017ea gimnazija koja je imala \u010detiri razreda parva, principia, grammatica i syntaxa. Iz pavlinske gimnazije kasnije se razvila Op\u0107a pu\u010dka te kasnije Narodna i trivijalna \u0161kola. Pavlinski samostan u Kri\u017eevcima djelovao je i kao locus credibilis, odnosno vjerodostojno mjesto gdje su privatne osobe mogle pohranjivati svoje spise i dragocjenosti, a to su \u010dinili kako plemi\u0107i tako i puk, ali i vojska te ostali kler. Na kraju monografija obra\u0111uje biografije 101 pavlina koji su ili ro\u0111eni u Kri\u017eevcima ili su djelovali u pavlinskom samostanu sv. Ane u Kri\u017eevcima. Iz svega toga vidljivo je da je kroz 120 godina postojanja pavlinski samostan u Kri\u017eevcima ostavio neizbje\u017ean trag u formiranju kulturne, umjetni\u010dke, obrazovne i gospodarske povijesti grada Kri\u017eevaca.<\/p>\n
KLJU\u010cNE RIJE\u010cI: Kri\u017eevci, pavlini, Red sv. Pavla Prvog pustinjaka, Ivan Zakmardi Dijankove\u010dki, Martin Borkovi\u0107, Petar Petreti\u0107, Pavao Ivanovi\u0107, sv. Ana, Dijankovec, Rakovec, Drop\u010devec, Preseka, Erdovec, Leme\u0161, \u0160piranec, Sveti Martin i Gregurovec, Bla\u017eena Djevica Marija \u017dalosna Koru\u0161ka, \u0161kola, gimnazija, Ratio studiorum, Ivan Krstitelj Ranger, sveti Vurij, sveti Florijan Gabrijel Taller, Aleksije K\u00f6niger, Josip Bedekovi\u0107 Komorski, Nikola Benger, Ivan Kri\u0161tolovec<\/p>\n
Dejan Pernjak ro\u0111en je 28. kolovoza 1988. godine u Bjelovaru. \u017divi u Kri\u017eevcima gdje je poha\u0111ao osnovnu \u0161kolu i gimnaziju. Jednopredmetni studij povijesti upisuje na Fakultetu hrvatskih studija i 2010. stje\u010de zvanje sveu\u010dili\u0161noga prvostupnika povijesti, 2012. godine magistra povijesti, dok na istom fakultetu postaje i doktor humanisti\u010dkih znanosti. Za vrijeme studija bio je demonstrator na pet kolegija na preddiplomskome i diplomskome studiju.
\nDobitnik je Rektorove nagrade. Pripravni\u010dki sta\u017e odradio je kao kustos-pripravnik
\nu Gradskome muzeju Kri\u017eevci. Od 2015. do 2018. godine bio je vanjski
\nsuradnik na Odsjeku za povijest Fakulteta hrvatskih studija. Od 2015.
\ngodine do prosinca 2021. godine radio je kao voditelj redakcije portala prigorski.hr. Radi kao predava\u010d na Odjelu za komunikolgiju, medije i novinarstvo Sveu\u010dili\u0161ta Sjever. Predsjednik je Povijesnoga dru\u0161tva Kri\u017eevci, \u010dlan je uredni\u010dkoga vije\u0107a \u010dasopisa Cris: \u010dasopisa Povijesnog dru\u0161tva Kri\u017eevci i \u010dlan uredni\u0161tva \u010dasopisa Gazophylatium: \u010dasopisa za znanost, umjetnost, gospodarstvo i politiku. Sudjelovao je na desetak znanstvenih skupova i kongresa. \u010clan je i Povijesnoga dru\u0161tva Sveti Petar Orehovec, Kri\u017eeva\u010dke astronomske udruge Perzeidi, Matice hrvatske, odjela za povijest, predsjednik Nadzornog odbora Udruge PINTA \u2013 Udruge za o\u010duvanje, obnovu i kori\u0161tenje kulturnoga blaga Hrvatske te tajnik Nogometnoga kluba Radnik Kri\u017eevci.<\/p>\n
SUMMARY
\nPaulines or the Order of St. Paul the First Hermit is a church order that came into existence in southern Hungary at the beginning of the 13th century, and very soon the first Paulines appeared in Croatian areas (Remete in 1240 or 1247, Dubica in 1244). The order was officially recognized on November 16, 1328 with the bull Per sancte contemplationis studium of Pope John XXII (1316 \u2013 1334) and slowly grew from a hermitage to a monastic order. Most of the Pauline monasteries on the Croatian territory were built during the 14th century, for example: in 1301 Bakva (Donja Bukovica) near Virovitica (today \u0160pi\u0161i\u0107 Bukovica), in 1303 the Monastery of St. Peter on Zlat (Petrova gora), in \u010cakovec, 1375. The monastery there was first called the Monastery of the Mother of God and All Saints, and later St. Helen. North of Bjelovar, on the slopes of Bilogora, the Pauline community was founded in Streza in 1374 (All Saints Monastery). In 1400, the most significant and influential monastery, that of the Blessed Virgin Mary in Lepoglava, was founded. Pauline monastery of St. Anne in Kri\u017eevci was created in the last wave of Pauline expansion after the end of the Ottoman threat in the middle of the 17th century. The prothonotary of the Kingdom of Croatia, Ivan Zakmardi Dijankove\u010dki is the person responsible for the establishment of the Pauline monastery of St. Anne in Kri\u017eevci. He wanted to help the development of his town after the end of the Ottoman threat and the moving of the borders further east. Since the Lower Town of Kri\u017eevci also housed a military crew, Zakmardi decided to build a church and a monastery in that part so that more Holy Masses could be held and holy sacraments administered in the city. Since the Paulines proved to be excellent spiritualists, and had the right to vote in the Croatian and Hungarian parliaments, Zakmardi opted for them and arranged the realization of his intention with the general of the order, Pavlo Ivanovi\u0107. Ivanovi\u0107 decided that all the details should be agreed by Vicar General Martin Borkovi\u0107, who with Zakmardi in front of the Lower Town judge Ivan Prosenjak and twelve city representatives concluded a foundation treaty in which he gifts the Paulines with numerous properties, but at the same time makes it a condition for them to establish a school where they will teach local and Vlach youth. After the dispute with the Franciscans, who had their monastery in the Upper Town, was resolved, on April 20, 1667, Zagreb Bishop Petar Petreti\u0107 issued an offical permit to the Paulines to enter the Lower Town and begin their activities. Although Zakmardi left a rich legacy to the Paulines, the Paulines continue to acquire property in the area of Kri\u017eevci, as well as the wider surrounding area. Various possessions and valuables, which they needed primarily for the functioning of the school, were obtained through various religious foundations, bequests and loans, as well as various donors. Using the example of estates in Dijankovac, Rakovac, Drop\u010devac, Preseka, Erdovac, Leme\u0161, \u0160piranc, Sveti Martin and Gregurovac, the monograph shows the mutual relations between the Paulines of Kri\u017eevci, the local population and various noble families such as Zrinski, Frankopani, Batthyn\u00e1y, Pata\u010di\u0107i, Erd\u00f6dy, but also relations with the Zagreb Kaptol and the Greek Catholics.
\nThe Pauline monastery in Kri\u017eevci is unique in that it is the only Pauline monastery that was built from the ground up within the city fortifications and as such influenced the urban appearance of the old city core, which is still visible today. The construction of the brick building began in 1699 by prior Stjepan Fi\u0161trovi\u0107, and the monastery took its final form in 1721 during the time of prior Stjepan Dem\u0161i\u0107 the younger, when the bell tower was erected. The stylistic, artistic and architectural direction in which the monastery of St. Anne in Kri\u017eevci was created, borders with the Baroque period. The monastery was intended for the activities of 12 monks, in a total of 37 rooms, but in the census from 1770, we see that 15 monks used to stay in the monastery. As for the inventory of the monastery, not much has been preserved. After the abolition of the order in 1786, the parish of the Holy Cross moved to the monastery, and part of the monastery was purchased by the City Magistrate. Also, some believe that part of the inventory was also shipped to Hungary. Part of the inventory is available today in the church and in the parish premises of the parish of St. Anne, the Diocesan Museum in Zagreb, the City Museum in Kri\u017eevci, as well as in the future museum of the Bjelovar-Kri\u017eevci Diocese. As for artists, the Kri\u017eevci monastery was decorated with the works of Gabriel Taller, Ivan the Baptist Ranger, Aleksi K\u00f6niger, and others. In 1726, under Pauline influence, the Church of Our Lady of Sorrows was built in Carinthia, which was extolled by Nikola Benger, the most famous Pauline from Kri\u017eevci, in his work Queen of Martyrs. The Pauline lower gymnasium in Kri\u017eevci is one of the most significant institutions that had been established in Kri\u017eevci until then, and its operation was approved by King Leopold I with a special diploma in 1675. The gymnasium followed, like other Pauline gymnasiums, the Jesuit Ratio studiorum, and according to this categorization, it was a lower gymnasium that had four classes: parva, principia, grammatica, and syntaxa. The Pauline gymnasium later developed into the General Public School and later the National and Trivial School. The Pauline monastery in Kri\u017eevci also acted as a locus credibilis, i.e. a credible place where private individuals could store their writings and valuables, and this was done by both nobles and the regiment, as well as the army and other clergy. At the end, the monograph covers the biographies of 101 Paulines who were either born in Kri\u017eevci or worked in the Pauline monastery of St. Anne in Kri\u017eevci. From all of this, it is evident that throughout its 120 years of existence, the Pauline monastery in Kri\u017eevci left an inevitable mark on the formation of the cultural, artistic, educational, and economic history of the city of Kri\u017eevci.<\/p>\n
KEYWORDS: Kri\u017eevci, Paulines, Order of St. Paul the First Hermit, Ivan Zakmardi Dijankove\u010dki, Martin Borkovi\u0107, Petar Petreti\u0107, Pavao Ivanovi\u0107, St. Anne, Dijankovec, Rakovec, Drop\u010devec, Preseka, Erdovec, Leme\u0161, \u0160piranec, Saint Martin and Gregorovec, Our Lady of Sorrows of Carinthia, school, gymnasium, Ratio studiorum, John the Baptist Ranger, Saint Vurij, Saint Florian Gabriel Taller, Aleksije K\u00f6niger, Josip Bedekovi\u0107 Komorski, Nikola Benger, Ivan Kri\u0161tolovec<\/p>\n
SCHLUSSFOLGERUNG
\nDie Pauliner oder der Orden des Hl. Paulus des Ersten Einsiedlers ist ein Kirchenorden, der zu Beginn des 13. Jahrhunderts in S\u00fcdungarn entstand, sehr bald danach tauchten die ersten Pauliner auch in kroatischen Gebieten auf (Remete 1240 oder 1247, Dubica 1244). Offiziell wurde der Orden am 16. November 1328 mit der Bulle Per sancte contemplationis studium von Papst Johannes XXII. (1316 \u2013 1334) anerkannt und wuchs allm\u00e4hlich von einem Eremi-tendasein zu einem M\u00f6nchsorden heran. Die meisten Paulinerkl\u00f6ster auf kroatischem Gebiet wurden im 14. Jahrhundert errichtet, zum Beispiel: 1301 Bakva (Donja Bukovica) bei Viro-vitica (heute \u0160pi\u0161i\u0107 Bukovica), 1303 das Kloster des Hl. Petrus in Zlat (Petrova gora), in \u010cakovec, 1375. Das dortige Kloster hie\u00df zun\u00e4chst Kloster der Gottesmutter und Allerheili-gen, sp\u00e4ter der Hl. Helena. N\u00f6rdlich von Bjelovar, an den H\u00e4ngen von Bilogora, wurde 1374 die Paulinergemeinde in Streza gegr\u00fcndet (Allerheiligenkloster). Im Jahr 1400 wurde das bedeutendste und einflussreichste Kloster, das der Heiligen Jungfrau Maria in Lepoglava, gegr\u00fcndet. Das Paulinerkloster der Hl. Anne in Kri\u017eevci entstand in der letzten Welle der paulinischen Expansion, nach der Bedrohung durch die Osmanen, in der Mitte des 17. Jahr-hunderts. Der gr\u00f6\u00dfte Verdienst zur Gr\u00fcndung des Paulinerklosters der Hl. Anne in Kri\u017eevci, geh\u00f6rt Ivan Zakmardi Dijankove\u010dki, dem Protonotar des K\u00f6nigreichs Kroatien, der in gewis-ser Weise somit nach Ende der osmanischen Gefahr und der Verschiebung der Grenzen wei-ter nach Osten zur Entwicklung seiner Stadt beitragen wollte. Da sich im unten gelegenen Teil der Stadt Kri\u017eevci auch eine milit\u00e4rische Formation befand, beschloss Zakmardi, in diesem Teil eine Kirche und ein Kloster zu errichten, damit in der Stadt mehr heilige Mes-sen gelesen und heilige Sakramente verteilt werden konnten. Da sich die Pauliner als hervor-ragende Geistliche erwiesen haben, und im kroatischen und ungarischen Landtag stimmbe-rechtigt waren, entschied sich Zakmardi f\u00fcr sie und verhandelte mit dem Stellvertreter des Di\u00f6zesanbischofs Pavlo Ivanovi\u0107, \u00fcber die Verwirklichung seines Vorhabens. Ivanovi\u0107 ord-nete an, dass alle Details von Generalvikar Martin Borkovi\u0107 vereinbart werden, der darauf mit Zakmardi vor Richter Ivan Prosenjak und zw\u00f6lf Vertretern der unteren Stadt einen Stif-tungsvertrag abschlie\u00dft, in dem er den Paulinern zahlreiche Liegenschaften zueignet, aller-dings unter der Bedingung, dass sie eine Schule gr\u00fcnden in der sie neben der einheimischen auch die Jugend der Vlaher unterrichten. Nachdem der Streit mit den Franziskanern, die ihr Kloster in der Oberstadt hatten, beigelegt war, erteilte der Zagreber Bischof Petar Petreti\u0107 am 20. April 1667 den Paulinern die Erlaubnis, in der Unterstadt ihre T\u00e4tigkeit aufzuneh-men. Obwohl Zakmardi den Paulinern ein reiches Erbe hinterlassen hatte, erwarben die Pau-liner weiterhin Liegenschaften in der Gegend von Kri\u017eevci sowie in der weiteren Umgebung. Mittels verschiedenen kirchlichen Stiftungen, Verm\u00e4chtnissen und Leihgaben sowie durch die Hilfeleistung zahlreicher Wohlt\u00e4ter kamen sie zu verschiedenen Besitzt\u00fcmern und Wertgegenst\u00e4nden, die sie in erster Linie f\u00fcr den Betrieb der Schule ben\u00f6tigten. Am Beispiel der G\u00fcter in Dijankovac, Rakovac, Drop\u010devac, Preseka, Erdovac, Leme\u0161, \u0160piranc, Sveti Martin und Gregurovac zeigt die Monographie die gegenseitigen Beziehungen zwischen den Paulinern von Kri\u017eevci, der lokalen Bev\u00f6lkerung und verschiedenen Adelsfamilien, wie Zrinski, Frankopani, Batthyn\u00e1y, Pata\u010di\u0107i, Erd\u00f6dy, aber auch Beziehungen zum Zagreber Ka-pitel und der Griechisch-Katholischen Gemeinschaft.<\/p>\n
Das Paulinerkloster in Kri\u017eevci ist insofern einzigartig, als es das einzige Paulinerkloster darstellt, das von Grund auf innerhalb der Stadtbefestigung errichtet wurde und als solches das st\u00e4dtebauliche Erscheinungsbild des noch heute sichtbaren alten Stadtkerns stark beein-flusste. Mit dem Bau des Backsteingeb\u00e4udes begann 1699 der Prior Stjepan Fi\u0161trovi\u0107 und im Jahr 1721 als der Glockenturm errichtet wurde, w\u00e4hrend der Zeit des Priors Stjepan Dem\u0161i\u0107 des J\u00fcngeren, erhielt das Kloster seine endg\u00fcltige Form. Die stilistische, k\u00fcnstlerische und architektonische Richtung, in der das Kloster der Hl. Anne in Kri\u017eevci errichtet wurde ge-h\u00f6rt zur Barockzeit. Das Kloster war f\u00fcr 12 M\u00f6nche in 37 R\u00e4umen ausgelegt, aber aus der Volksz\u00e4hlung von 1770 sehen wir, dass im Kloster auch 15 M\u00f6nche ihren Dienst aus\u00fcbten. Vom Inventar des Klosters ist nicht viel erhalten geblieben. Nach der Aufhebung des Ordens im Jahre 1786 zog n\u00e4mlich die Pfarrei Heiliges Kreuz in das Kloster um, und ein Teil des Klosters wurde vom Stadtmagistrat erworben. Manche sind auch der Meinung, dass ein Teil des Inventars auch nach Ungarn \u00fcberstellt wurde. Ein Teil des Inventars ist auch heute noch in der Kirche und in den Pfarrr\u00e4umen der Pfarrei Hl. Anne, im Di\u00f6zesanmuseum in Zagreb, im Stadtmuseum in Kri\u017eevci sowie im zuk\u00fcnftigen Museum der Di\u00f6zese Bjelovar-Kri\u017eevci zu sehen. Was die K\u00fcnstler betrifft, so wurde das Kloster Kri\u017eevci mit Werken von Gabriel Taller, Johannes des T\u00e4ufers Ranger, Alexius K\u00f6niger und anderen geschm\u00fcckt. 1726 wurde unter paulinischem Einfluss die Schmerzenskirche Unserer Lieben Frau in K\u00e4rnten erbaut, die von Nikola Benger, den ber\u00fchmtesten Pauliner aus Kri\u017eevci, in seinem Werk K\u00f6nigin der M\u00e4rtyrer besungen hat. Das Pauliner Untergymnasium in Kri\u017eevci ist eine der wichtigs-ten Institutionen, die bis dahin in Kri\u017eevci gegr\u00fcndet wurden, und sein Betrieb wurde 1675 von K\u00f6nig Leopold I. mit einem besonderen Diplom genehmigt. Das Gymnasium folgte, wie auch die anderen paulinischen Gymnasien, der jesuitischen Ratio studiorum und war gem\u00e4\u00df dieser Kategorisierung ein Untergymnasium mit vier Klassen parva, principia, grammatica und syntaxa. Aus dem Paulinischen Gymnasium entwickelte sich sp\u00e4ter die Allgemeine Volksschule und sp\u00e4ter die Volks- und Trivialschule. Das Paulinerkloster in Kri\u017eevci fun-gierte auch als locus credibilis, bzw. als glaubw\u00fcrdiger Ort, an dem Privatpersonen ihre Schriften und Wertsachen aufbewahren konnten, und dies wurde sowohl von Adligen als auch vom Regiment sowie von der Armee und anderen Geistlichen getan. Am Ende umfasst die Monographie die Biographien von 101 Paulinern, die entweder in der Stadt Kri\u017eevci ge-boren wurden oder im Paulinerkloster der Hl. Anne gedient haben. Aus all dem ist ersicht-lich, dass das Paulinerkloster in Kri\u017eevci w\u00e4hrend der 120 Jahre seines Bestehens einen un-vermeidlichen Eindruck in der Bildung der Kultur-, Kunst-, Bildungs- und Wirtschaftsge-schichte der Stadt Kri\u017eevci hinterlassen hat.<\/p>\n
SCHL\u00dcSSELW\u00d6RTER Kri\u017eevci, Pauliner, Orden des Hl. Paulus des ersten Einsiedlers, Ivan Zakmardi Dijankove\u010dki, Martin Borkovi\u0107, Petar Petreti\u0107, Pavao Ivanovi\u0107, Hl. Ana, Di-jankovec, Rakovec, Drop\u010devec, Preseka, Erdovec, Leme\u0161, \u0160piranec, Hl. Martin und Grego-rovec, Heilige Jungfrau Maria von K\u00e4rnten, Schule, Gymnasium, Ratio studiorum, Johannes der T\u00e4ufer Ranger, Hl. Vurij, Hl. Florian Gabriel Taller, Alexius K\u00f6niger, Josip Bedekovi\u0107 Komorski, Nikola Benger, Ivan Kri\u0161tolovec<\/p>\n
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Uskoro iz tiska izlazi knjiga “Povijest Pavlinskog samostana u Kri\u017eevcima” doktora znanosti Dejana Pernjaka u izdanju Hrvatske akademije znanosti i umjetnosti, Zavod za znanstvenoistra\u017eiva\u010dki rad Koprivni\u010dko-kri\u017eeva\u010dke \u017eupanije u Kri\u017eevcima. Recenzenti…<\/p>\n","protected":false},"author":4,"featured_media":4271,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"footnotes":""},"categories":[331],"tags":[],"class_list":["post-4270","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-obavijest"],"_links":{"self":[{"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/posts\/4270","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4270"}],"version-history":[{"count":3,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/posts\/4270\/revisions"}],"predecessor-version":[{"id":4274,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/posts\/4270\/revisions\/4274"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=\/wp\/v2\/media\/4271"}],"wp:attachment":[{"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4270"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4270"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.gradski-muzej-krizevci.hr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4270"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}